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Matthew D’Antuono The Meaning of Genus in Ancient Greek Philosophy up to Aristotle and in Thomas Aquinas ▪
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Innocent C. Ezewoko Thomistic Personalism as the Key to Understanding Human Altruism ▪
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Pedro García Casas Wojtyła’s Normative Ethic vs. Scheler’s Emotionalization of the A Priori ▪
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Grażyna Grochowska Świętego Jana od Krzyża wizja zjednoczenia człowieka z Bogiem. Analiza filozoficzna [St. John of the Cross’s Vision of Man’s Union with God. A Philosophical Analysis] ▪
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Thomas Lahay Avoiding Slipko’s Slips: Karol Wojtyla’s Two Levels of Value ▪
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Jason Morgan The State, Law, Religion, and Justice in Cicero’s The Republic and The Laws: An Aristotelian-Thomistic Interpretation ▪
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Peter A. Redpath Aquinas’s Fourth Way of Demonstrating God’s Existence: From Virtual Quantum Gradations of Perfection (Inequality in Beauty) of Forms Existing within a Real Genus ▪
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Marcin Sieńkowski Podmiotowy aspekt wiary według Immanuela Kanta [The Subjective Aspect of Faith According to Immanuel Kant] ▪
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Francisco Manuel Villalba Lucas ¿Resulta interesante ser persona? Las posibilidades del personalismo como currículum oculto [Is It Interesting to Be a Person? The Possibilities of Personalism as a Hidden Curriculum] ▪
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Jude P. Dougherty Western Culture: A Collective Achievement ▪
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Brian Welter Psychic Wholeness and Healing by Anna A. Terruwe and Conrad W. Baars
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